From Multicultural Education, Winter 2006
A Student’s Perspective — Nick
What Is White?
It is probably not surprising to anybody that as a White student entering the world of high school, the first club I joined had nothing to do with diversity or social justice. My school wasn’t facilitating discussions about White racial identity development or White privilege; indeed, they weren’t even trying to relate to White students that they have a large role to play in diversity work. Actually, I had to participate in a club called Diversity Connections for two years before I heard the words White privilege.
For many years, I was one of four White students in Diversity Connections because the view, according to other White students, was that “we don’t belong in diversity work.” This has begun to change in recent years; however, to many this still remains true. I typically hear the excuse that the diversity groups aren’t effectively inviting all people to be involved or that people don’t have enough time twice a month to attend meetings or participate in dialogues; yet, I have come to believe that this isn’t really the case.
Instead, White students who feel that the diversity programs are exclusive or too time consuming are simply ignorant to the fact that racism affects them, albeit in different ways, just as it affects people of color. A common misconception of White students is that diversity clubs are simply a forum for students of color to sit and complain about the wrongs that have recently been committed against them. This is utterly untrue.
As my junior year began, I was exposed to Peggy McIntosh’s (1988) work, and like many I was shaken. I was as shaken about the notion of White privilege as I was about the fact that I had been involved in diversity work for two years and I hadn’t ever discussed this. I felt as though I had been wasting my time by ignoring such an important issue. From this point, I was aided in my racial identity development by my literature teacher and diversity director, Dr. Elizabeth Denevi.
I spent my entire Junior year reading Beverly Daniel Tatum, Paul Kivel, Tim Wise, Donna Jackson Nakazawa, and others to help me understand racial identity development and the social construction of privilege. As the first semester of junior year came to a close, I attended the National Association of Independent Schools’ Student Diversity Leadership Conference, and I experienced a large White affinity group. I was shocked that almost every student present was oblivious to the idea of White privilege and White identity development.
I had only been involved in discussions around these topics for slightly over two months, and already I felt as though I was in a different universe from these students. Upon my return from the conference, Elizabeth and I decided that we needed to make White identity development and the topics of White privilege and the cost of racism to Whites a point of discussion. After all, we were working in a mostly White school community. We did this by creating a White affinity group modeled after Tim Wise’s group called AWARE (Association for White Anti-Racist Education) for White students interested in becoming actively anti-racist.
The Backlash: Addressing Resistance
Needless to say, this group wasn’t received without a few snide comments. My school is by no means a normal high school. It is a very small, very progressive, and very proud for having been the first racially integrated school in Washington D.C. However, like any other high school, it is hard to do work around the topic of race and appease everyone. While the administration and principal were very supportive in our attempts to get White students involved in pro-actively anti-racist work, not all of the students were so enthusiastic. Many White students, afraid of the types of discussions we would be having, asked me why I was starting a White supremacy group or why I was trying to have dialogues about being a White ally to people of color and other White people exploring their racial identities. In the midst of a dialogue about privilege and empowering others who aren’t always in a position to take a powerful role, a student remarked that he already had all of his required hours of community service.
Although these types of comments can be demoralizing, they are only comments made out of insecurities about the issues we are discussing. These types of comments are not nearly as difficult to deal with as the comments that we are experiencing from students who have shown a short-term level of dedication to understanding how privilege/racism works. Comments such as, “I am sick of having the same discussion. I want to do something, but I don’t know what to do. What tangible things I can do in my day-to-day life to affect change? I can’t go into a store and ask a clerk to follow me around instead of a person of color,” and “Well, I can’t just say I’m going to give up my privilege and have it disappear,” are infinitely more frustrating because they show relatively little growth as a result of any of our discussions.
These excuses are manifestations of White privilege coming straight from the mouths of those who think that they are committed to dismantling the social construct of privilege. Again, these students solely see the work they are doing as work for other people and only want to be involved in the work as long as they can see that other people are benefiting from their efforts. They have turned work about themselves into something disturbingly paternalistic. The labors are being made for all the wrong reasons and because of this, we are unable to progress.
It is easy to secure the dedication of the type of student who participates up to a point; however, at times it seems impossible to get White students to take an introspective look at themselves. Until we can view the work of developing our own anti-racist racial identities and the work we do to help other Whites develop their own anti-racist racial identities as a success, we will continue to fall into a cycle of privilege and oppression that continues to plague the history of White Americans.
The Role of White Affinity Groups: Combating Roadblocks
So, what exactly is AWARE and how does it help us deal with these remarks? AWARE is both a student and staff White affinity group that is dedicated to developing positive anti-racist racial identities. The group also explores such questions as, what is White privilege in America and what is the cost of racism to Whites in America? This experience is designed to help more White students challenge the social construction of privilege and become proactively anti-racist members of society.
We do this through reading, journal writings, and dinners that provide the time for extended dialogues. The other important aspect of the group is that while AWARE is focused on White privilege and White identity development, AWARE doesn’t solely work with White students. We engage in cross-cultural dialogues with other affinity groups, such as the Young Men of Color and the Young Woman of Color.
Now that we have a forum to engage students in emotionally intricate dialogue, how do we combat the “roadblocks” discussed above? Although hearing the very people who are “committed” to doing anti-racist work say, “What can I do?” is infinitely frustrating, it is important not to let other people’s setbacks impede one’s own progress. These hindrances need to be dealt with in two ways.
First, it is necessary to be an ally to people who are feeling lost and show them that they have simply scratched the surface of a truly complex subject. The process will at times seem arduous; however, no matter how much one thinks one knows, there is always more to learn, and there are always ways to participate in activities that will keep allies from feeling as though there is “nothing to do.”
In order to facilitate this in a school setting, students who are lacking the ability to push forward on their own can be given a leadership position or responsibility for the group. Make them facilitate a discussion or pick the next group reading. This forces them to take a critical look at the material and concepts laid before them so that they will be compelled toward self-reflection.
Second, while individual work is key, another concept that AWARE has begun to develop is the idea of building a positive anti-racist group identity. What does this mean exactly? This simply means that we aren’t just focusing on defining our own anti-racist racial identities, but we are also focused on presenting the group as an entity committed to fighting racism. This not only allows us to look to the group for support on an individual level, but it also allows us to avoid having to deal with “roadblocks” in the form of unnecessary and untrue comments speculating that White people talking to each other about being White is a racist action.
A large component to being able to accomplish this is gaining support from both students and faculty of color. If one can garner this support, and it shouldn’t be too difficult because most people of color are thrilled to see White people committed to anti-racist work, it mitigates the barriers. In addition, White students who want to get involved in anti-racist work, yet are unsure of themselves, will become strikingly more comfortable if they see that there is widespread support. One way our AWARE group is creating a larger identity is by sponsoring our own White privilege conference for area students.
Finally, once a moderate-sized group is developed, it is important to meet regularly if for no other reason than to make sure that everybody is still committed. The school year can get hectic, and people can fade in and out of activities. However, it is imperative that students are not allowed to ever feel too comfortable in a passive role. Because White people don’t always see the need to do this work on a daily basis (another manifestation of White privilege), it is important to keep students leaning into discomfort and challenging their own thoughts and actions.
Ultimately, putting together a group of White students to explore their racial identity development and anti-racism is an arduous task. There are so many missed opportunities and places to stall that often it can seem like a waste of time. This is by no means a simple task; it takes time, dedication, and patience, but this shouldn’t be surprising. After all, dismantling a system of racism/White privilege isn’t exactly an easy endeavor.
McIntosh, P. (1988). White privilege and male privilege: A personal account of coming to see correspondences through work in women’s studies. Wellesley, MA: Center for Research on Women.